Was Noah Drunk or in a Vision? (Old Testament Gospel Doctrine 6B)

February 3, 2018 2 minutes read

Noah in His Vineyard, Holkham Bible, ca. 1325-1350. Here we see an industrious Noah diligently tending his vineyard, in striking contrast to a later depiction in the same Bible chapter that features him in an inebriated stupor. Scholars have noted the odd inconsistency between these two scenes.

An Old Testament KnoWhy for Gospel Doctrine Lesson 6: “Noah … Prepared an Ark to the Saving of His House” (Moses 8:19-30; Genesis 6-9; 11:1-9) (JBOTL06B)

Question: In Genesis 6:9, Noah is described as “a just man and perfect in his generations,” a noble patriarch who, like Enoch, “walked with God.” However, the story of Noah finishes in a puzzling way. Immediately after Noah makes his covenant with God, his sons find him “drunken” and “uncovered within his tent.” Can these two opposing pictures of Noah be reconciled?

Summary: It is difficult to know whether this contradiction is the result of different traditions, textual misunderstanding, or the abbreviated nature of the biblical account. Some scholars even wonder whether there was a deliberate effort to defame or belittle the character of Noah. What seems certain is that the biblical author deliberately framed this sequel to Noah’s Creation and Garden story as a replay of the scene of the Adam and Eve’s Fall and consequent judgment in Eden. Most often the instigator of this “Fall” is seen to be Noah, who, it is reported, succumbed to the intoxicating influence of wine from his vineyard. However, it is significant that the scriptures omit any hint of wrongdoing by Noah and put all the blame on Ham and his son Canaan. In the admittedly tentative interpretation given in this article, I will discuss the possibility that Ham’s wrongdoing consisted in his having approached, without authorization, the inner curtains of the sacred tent where Noah was enwrapped in vision. Some ancient traditions viewed Ham’s actions as part of an effort to steal Noah’s priesthood garment and undermine his authority.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL06B — Was Noah Drunk or in a Vision?

As a video supplement to this lesson with additional details and artwork not included in this article, see Jeffrey M. Bradshaw, “The Ark and the Tent: Temple Symbolism in the Story of Noah” on the YouTube Interpreter Foundation channel (https://www.youtube.com/watch?v=kIfArfB54Mk ).

Jeffrey M. Bradshaw

Author

Jeffrey M. Bradshaw (PhD, Cognitive Science, University of Washington) is a Senior Research Scientist at the Florida Institute for Human and Machine Cognition (IHMC) in Pensacola, Florida. His professional writings have explored a wide range of topics in human and machine intelligence (see en.wikipedia.org/wiki/Jeffrey_M._Bradshaw; www.ihmc.us/groups/jbradshaw). Jeff serves as a vice president for The Interpreter Foundation and is on the Advisory Board for the Academy for Temple Studies. He has lectured at BYU Campus Education Week and the Sidney B. Sperry Symposium and has presented at FairMormon meetings in the United States, Germany, and France. His articles on temple studies and the ancient Near East have appeared in Studies in the Bible and Antiquity, Element: A Journal of Mormon Philosophy and Theology, Interpreter: A Journal of Mormon Scripture, Meridian Magazine, and BYU Studies. Jeff has written detailed commentaries on the book of Moses and Genesis 1-11 and on temple themes in the scriptures. For LDS-related publications, see www.TempleThemes.net. Jeff was a missionary in France and Belgium from 1975–1977, and his family has returned twice to live in France: once from 1993–1994 as a Fulbright Scholar and a second time from 2005–2006 as an unexpected “sabbatical” in the aftermath of Hurricane Ivan. Jeff has served twice as a bishop and twice as a counselor in the stake presidency of the Pensacola Florida Stake. He and his wife, Kathleen, are the parents of four children and eleven grandchildren. In July 2016, they began two years of service in the Democratic Republic of Congo, Kinshasa Mission.

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2 thoughts on “Was Noah Drunk or in a Vision? (Old Testament Gospel Doctrine 6B)”

I think this proves that no matter what or how good a Christian you are you are still human, and human’s make mistakes. Thank God he is an awesome God and will forgive and get us on the right path again.

Thank you for your comment, Jodi. I agree wholeheartedly with your reminder of everyone’s “humanness” and of the the magnificent mercy of God in providing a Savior for us to repent and “get … on the right path again.”

That said, we may be wrong in our interpretation of the scriptures that seem to report Noah’s drunkenness. When we look at the story as a whole in its ancient setting, it seems possible that Noah was *not* drunk but rather in a vision. Although, of course, Noah was not perfect, it is not a given that drunkenness was one of his weaknesses, despite what Genesis 9 seems to say. Instead, as I try to explain in the article, misunderstandings in this story may have arisen as part of a deliberate tendency by some ancient authors to minimize Noah’s standing as a prophet.

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